i Revered, Prominent, "Rabbi" Reveals the Name of the Messiah/Yahweh vs Jehovah.....Page 57

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Revered, Prominent, "Rabbi" Reveals the Name of the Messiah/Yahweh vs Jehovah.....Page 57

Deuteronomy 18
"The LORD said to me: "What they say is good. I will raise up for them a prophet like you from among their brothers; I will put my words in his mouth, and he will tell them everything I command him. If anyone does not listen to my words that the prophet speaks in my name, I myself will call him to account".

John 12
"Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not confess their faith for fear they would be put out of the synagogue; for they loved praise from men more than praise from God".

"Rabbi" Reveals Name of the Messiah-But Only After the "Rabbi's" Death?

Yitzchak Kaduri, also spelled Kadouri and Kadourie (died January 28 2006), was a renowned Sephardic Orthodox Haredi rabbi and kabbalist who devoted his life to Torah study and prayer on behalf of the Jewish people.

He taught and practiced the kavanot of the Rashash. His blessings and amulets were also widely sought to cure people of illnesses and infertility. At the time of his death, estimates of his age ranged from 106 to 117…Wikipedia

Shortly before he died, one of Israel's most prominent rabbis wrote the name of the Messiah on a small note which he requested would remain sealed until now. When the note was opened, it revealed what many have known for centuries: Yehoshua, or Yeshua (Jesus), is the Messiah.

Correct Spelling and Pronunciation of Yahweh vs. Jehovah

by Dr. Ralph F. Wilson

A previous generation pronounced God's name as Jehovah, not Yahweh. The American Standard Version of 1901 actually used the word Jehovah whenever God's name appeared in the Old Testament. But today the correct pronunciation and spelling is believed to be Yahweh. Why the change? Fasten your seat belt; this gets technical fast.

The pronunciation can never be certain, since early Hebrew had no vowels, only consonants, though evidence from several sources, such as early Greek transliterations, point to the pronunciation as Yahweh.

The four letters of the divine name are YHWH, known as the Tetragrammaton (a Greek word meaning "four letters" from tetra "four" and gramma "letter). Here are the steps that moved us from the (presumed) original Yahweh to Jehovah.

1. Substitution of Adonai for YHWH

Probably the early Israelites actually pronounced the name Yahweh. But by the end of the pre-Christian era, a fear of misusing God's name developed (based on Exodus 20:7; Deuteronomy 5:11) to such a degree that pious Jews avoided speaking the divine name out loud.

When it appeared in the Hebrew Scriptures read in the synagogue, they would substitute the word ’adon or ’adonay, meaning "lord, master" (which we'll consider in chapter 6).

If you compare "kingdom of God" in Luke, written for a Gentile audience, with "kingdom of heaven" in Matthew, written for a Jewish audience, you can see this phenomenon of avoiding the divine name in some of the Gospels.

To this day, orthodox Jews avoid even spelling God, and render it G-d out of reverence. They refer to YHWH as the Ineffable Name, the Unutterable Name or the Distinctive Name. The first step in the transition from Yahweh to Jehovah was the substitution of Adonai for Yahweh when the Scripture was read.

2. Vowel Pointing to Indicate Pronunciation

The second step was vowel pointing to indicate pronunciation. As mentioned, early Hebrew had no vowels, only consonants. But in 906 AD, a group of Hebrew scholars at Tiberias on the Sea of Galilee known as Masoretes were concerned that because fewer and fewer people were actually speaking Hebrew at that time, the memory of the language and how it was pronounced would die out.

To retain the correct pronunciation, they introduced vowel points -- a series of dots and dashes under the Hebrew consonants -- to indicate the vowels for each word.

The Hebrew Bible with their vowel points is known as the Masoretic text. But ancient Hebrew (such as found in Hebrew manuscripts from the Dead Sea Scrolls) and modern Hebrew use no such vowel points.

3. Vowel Points for Adonai in YHWH

The third step occurred when the vowel points for Adonai were substituted in YHWH. When the Masoretes added vowel points to the Hebrew text in the tenth century, instead of pointing the vowels of YHWH that would help the reader pronounce the name, instead they added the vowel points that would go with the regularly substituted word ’adonay or ’elohim.

These vowel points were intended to prevent a reader from accidentally pronouncing the divine name, but they created a strange spelling of the word for those who didn't understand what was happening.

Here's what happened: Presumed correct vowel pointing for Yahweh YaHWeH Vowel pointing for Adonai (inserted into the Tetragrammaton) YeHoWaH

4. Shift in Latin and Some European Languages from "I" and "Y" to "J"

The fourth step involved a shift in Latin, English, and French (and perhaps other European languages from "I" to "J." Originally Latin had no "J." But in the Late Roman period a "J" was introduced. At first it was considered the same as the "I" but was used at the end of words that ended with "I."2

Following the French conquest of England in the Battle of Hastings (1066 AD), French and Latin influence increased in England. But from the early 1200s through the 1700s, "J" sound was slowly replacing "I" in words that began with "I," especially where "I" was used as a consonant.

Names like Iames became James, Iakob became Jacob, and Yohan became John. In addition, Ioshua became Joshua and Iehouah became Jehovah. The pronunciation didn't necessarily change at the same time as the letter change.

You can see the shift from I to J in the chart below. The King James Version uses Jehovah by itself only four times: Exodus 6:3; Psalm 83:18; Isaiah 12:2; 26:4. In addition, the KJV version includes the word Jehovah in compound names three times: Genesis 22:14; Exodus 17:15; and Judges 6:24.

I have compared these verses, plus passages that show the spelling of Joshua and Jesus in several early English translations. By 1611 when the King James Version was published, the shift from I to J was fairly complete.

5. Shift in Pronunciation of the J Sound

Finally, while pronunciation didn't necessarily change at the same time as the shift from "I" to "J," gradually the spelling of the words probably began to influence their pronunciation. In Germany, the "J" has a "Y" sound. In Spain the "J" is silent. But in English, the "J" developed to have a harder sound, that in the Divine Name developed into our present pronunciation of Jehovah.

Hopefully this long explanation helps you see how the presumed original Yahweh came to be pronounced as Jehovah, both with the different vowel sounds and with a "J" instead of "Y" at the beginning

A few months before he died, one of the nation’s most prominent rabbis, Yitzhak Kaduri, supposedly wrote the name of the Messiah on a small note which he requested would remain sealed until now. When the note was unsealed, it revealed what many have known for centuries: Yehoshua, or Yeshua (Jesus), is the Messiah.

With the biblical name of Jesus, the Rabbi and kabbalist described the Messiah using six words and hinting that the initial letters form the name of the Messiah. The secret note said:

Concerning the letter abbreviation of the Messiah’s name, He will lift the people and prove that his word and law are valid.

Thisis I have signed in the month of mercy, Yitzhak Kaduri

The Hebrew sentence (translated above in bold) with the hidden name of the Messiah reads: Yarim Ha’Am Veyokhiakh Shedvaro Vetorato Omdim

The initials spell the Hebrew name of Jesus, Yehoshua. Yehoshua and Yeshua are effectively the same name, derived from the same Hebrew root of the word “salvation” as documented in Zechariah 6:11 and Ezra 3:2.

The same priest writes in Ezra, “Yeshua son of Yozadak” while writing in Zechariah “Yehoshua son of Yohozadak.” The priest adds the holy abbreviation of God’s name, ho, in the father’s name Yozadak and in the name Yeshua.

With one of Israel’s most prominent rabbis indicating the name of the Messiah is Yeshua, it is understandable why his last wish was to wait one year after his death before revealing what he wrote.

When the name of Yehoshua appeared in Kaduri’s message, ultra-Orthodox Jews from his Nahalat Yitzhak Yeshiva (seminary) in Jerusalem argued that their master did not leave the exact solution for decoding the Messiah’s name.

The revelation received scant coverage in the Israeli media. Only the Hebrew websites News First Class (Nfc) and Kaduri.net mentioned the Messiah note, insisting it was authentic. The Hebrew daily Ma'ariv ran a story on the note but described it as a forgery.

Jewish readers responded on the websites' forums with mixed feelings: “So this means Rabbi Kaduri was a Christian?” and “The Christians are dancing and celebrating,” were among the comments.

Israel Today spoke to two of Kaduri’s followers in Jerusalem who admitted that the note was authentic, but confusing for his followers as well. “We have no idea how the Rabbi got to this name of the Messiah,” one of them said.

Yet others completely deny any possibility that the note is authentic. Kaduri’s son, Rabbi David Kaduri, said that at the time the note was written (September 2005), his father’s physical condition made it impossible for him to write.

KADURI'S PORTRAYAL OF THE MESSIAH

A few months before Kaduri died at the age of 108, he surprised his followers when he told them that he met the Messiah. Kaduri gave a message in his synagogue on Yom Kippur, the Day of Atonement, teaching how to recognize the Messiah.

He also mentioned that the Messiah would appear to Israel after Ariel Sharon’s death. (The former prime minister is still in a coma after suffering a massive stroke more than a year ago.)

Other rabbis predict the same, including Rabbi Haim Cohen, kabbalist Nir Ben Artzi and the wife of Rabbi Haim Kneiveskzy.

Kaduri’s grandson, Rabbi Yosef Kaduri, said his grandfather spoke many times during his last days about the coming of the Messiah and redemption through the Messiah.

His spiritual portrayals of the Messiah—reminiscent of New Testament accounts—were published on the websites Kaduri.net and Nfc:

“It is hard for many good people in society to understand the person of the Messiah. The leadership and order of a Messiah of flesh and blood is hard to accept for many in the nation.

As leader, the Messiah will not hold any office, but will be among the people and use the media to communicate. His reign will be pure and without personal or political desire. During his dominion, only righteousness and truth will reign.

“Will all believe in the Messiah right away? No, in the beginning some of us will believe in him and some not. It will be easier for non-religious people to follow the Messiah than for Orthodox people.

“The revelation of the Messiah will be fulfilled in two stages: First, he will actively confirm his position as Messiah without knowing himself that he is the Messiah.

Then he will reveal himself to some Jews, not necessarily to wise Torah scholars. It can be even simple people. Only then he will reveal himself to the whole nation. The people will wonder and say: ‘What, that’s the Messiah?’ Many have known his name but have not believed that he is the Messiah.”

EWELL TO A 'TSADIK'

Rabbi Yitzhak Kaduri was known for his photographic memory and his memorization of the Bible, the Talmud, Rashi and other Jewish writings. He knew Jewish sages and celebrities of the last century and rabbis who lived in the Holy Land and kept the faith alive before the State of Israel was born.

Kaduri was not only highly esteemed because of his age of 108. He was charismatic and wise, and chief rabbis looked up to him as a Tsadik, a righteous man or saint. He would give advice and blessings to everyone who asked.

Thousands visited him to ask for counsel or healing. His followers speak of many miracles and his students say that he predicted many disasters.

When he died, more than 200,000 people joined the funeral procession on the streets of Jerusalem to pay their respects as he was taken to his final resting place. “When he comes, the Messiah will rescue Jerusalem from foreign religions that want to rule the city,” Kaduri once said. “They will not succeed for they will fight against one another.”

RABBI'S FOLLOWERS REACT

In an interview with Israel Today, Rabbi David Kaduri, the 80-year-old son of the late Rabbi Yitzhak Kaduri, denied that his father left a note with the name Yeshua just before he died.

“It’s not his writing,” he said when we showed him a copy of the note.

During a nighttime meeting in the Nahalat Yitzhak Yeshiva in Jerusalem, books with the elder Kaduri’s handwriting from 80 years ago were presented to us in an attempt to prove that the Messiah note was not authentic.

When we told Rabbi Kaduri that his father’s official website (www.kaduri.net) had mentioned the Messiah note, he was shocked. “Oh no! That’s blasphemy. The people could understand that my father pointed to him [the Messiah of the Christians].”

David Kaduri confirmed, however, that in his last year, his father had talked and dreamed almost exclusively about the Messiah and his coming. “My father has met the Messiah in a vision,” he said, “and told us that he would come soon.”

Israel Today was given access to many of the rabbi's manuscripts, written in his own hand for the exclusive use of his students. Most striking were the cross-like symbols painted by Kaduri all over the pages. In the Jewish tradition, one does not use crosses. In fact, even the use of a plus sign is discouraged because it might be mistaken for a cross.

But there they were, scribbled in the rabbi's own hand. When we asked what those symbols meant, Rabbi David Kaduri said they were “signs of the angel." Pressed further about the meaning of the “signs of the angel," he said he had no idea. Rabbi David Kaduri went on to explain that only his father had had a spiritual relationship with God and had met the Messiah in his dreams.

Orthodox Jews around the Nahalat Yitzhak Yeshiva told Israel Today a few weeks later that the story about the secret note of Rabbi Kaduri should never have come out, and that it had damaged the name of the revered old sage.

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